To Improve The World

We are reading Kaplan's Revenge of Geography, which quotes Hans J Morgenthau's 1948 Politics Among Nations with reference to Thucydides 2,400 year-old The Peloponnesian War.  

The world "is the result of forces inherent in human nature." And human nature, as Thucydides pointed out, is motivated by fear (phobos), self-interest (kerdos). and honor (doxa). "To improve the world," writes Morgenthau, "one must work with these forces, not against them." Thus, realism accepts the human material at hand, however imperfect that material may be. "It appeals to historical precedent rather than abstract principle and aims at the realization of the lesser evil rather than of the absolute good."

I don't want to pretend to be wiser than Morgenthau - actually I do want to pretend that but have an immediate caution that this is likely ridiculous - but I don't think that is quite what is happening. We do take those forces into account, but each of us allows any one of them to blind us to the other two.  We focus on the bent sense of honor in Moslem countries, or their fear or self-interest, but never it seems, on all three at once. As we likely need a three-legged stool of motives to convince ourselves to do something, leaving out one of the motives above opens up a slot for us to zip in one of those absolutes and pretend it is not a cat in a dog family among the others. Honor has elements of desire for not only praise, but justice. Self-interest is nearly always loyalty to a larger group, and thus includes selflessness. Fear includes caution, planning, counting the cost. Thucydides' motives are the abstracts, applied at a discount among fallen mankind.

The abstracts reflect the sun too well, not too poorly, and we cannot bear to look at them directly.  Certainly not three at once, without tarnishing them back into something manageable. Yet the New Testament does instruct us to look at them directly, using the language of searing brightness at every turn.