Image v. Reality at Fake Nous.
My usual audience will wonder Why are we going over this ground again? It's a fair cop. This will look like many other discussions we have seen here and at our small corner of the internet.
First, it's a great name for site. I was determined to link to something from the main page; the host is a philosophy professor with significant libertarian leanings. He doesn't pull punches.
I have spent many years around progressive intellectuals. They fill the academic world and the elite cultural circles of our society. As a group, they seem to me incredibly deceived and self-deceived people—much more self-deceived than right-wing intellectuals (of whom there are far fewer). Their worldview revolves around self-serving lies, and much of their self-image is practically the opposite of reality.
Second, many of the themes I have tried to tie into the Dueling Intellectuals debate over the years are in this article. Echoes of the various tribes will show up.
That is the first element of progressive self-deception: they style themselves warriors against prejudice, but they are the biggest force stoking prejudice in our society. They think that their prejudice is different because the group they’re attacking is actually bad. They don’t see their stereotypes as stereotypes but just as the truth. That, of course, is what all bigots think.
Many leftists seem to live in an alternate reality in which our society—including the most left-wing-dominated of institutions—is filled with neo-Nazis bent on hurting women and minorities at every turn. In the academic world, you can hear people talking about how biased the academic world is against women, in the very same meeting that everyone present agrees to give women preference over men in hiring, and no one notices the dissonance. Constantly talking about how the other side has all the power, while being constantly directly confronted with their own side’s power.
Third, some new insights I had not thought of, or not articulated as clearly
This sort of echo chamber tends to make people overconfident, to make them ignore problems with their worldview and even take increasingly extreme and implausible positions. Conservative intellectuals, by contrast, are probably more self-aware because they keep hearing criticisms from left-wing intellectuals. (But this is not true of the right-wing masses, who ignore the left-wing intellectuals.)
I have a friend who worked long amongst liberals who had tiring and irritating prejudices. But she took a new job that involved a lot of work with bluer-collar guys who had different false beliefs, about contrails and power lines. There was a general cynicism that everything was not what it seemed and was either a sham or a shady plot by the worst of the powerful. CS Lewis noted much the same nearly a hundred years ago. It was not merely different prejudices, but a different kind of prejudice.
3 comments:
First, it's a great name for site.
I was going to comment exactly that. It is a great name.
I once listened to the female Dean of my former College complain about the oppression of women in academia, this at a time when the President and Provost of the University were also women. I was older than this Dean and had been on the College Tenure and Promotion Committee when she came up for promotion to Full Professor some years before. The Committee was told by the then Dean, a male, to overlook her research record because she was on a fast track to Administration. There were, needless to say, no fast tracks to anything for males.
I was good friends with some older female professors who started working in the 1960s. They told stories of academic sexism, some of which, I think, were probably true. The copyright to these stories, true and false, was somehow gifted to younger female professors who were in fact incubated in a radically different system. I used to smile when I heard one of these stories of academic male chauvinism told by distaff professors who took their PhD's around the year 1990 or 2000, when the wind was certainly blowing the other way.
This is a good example of what we might call Hereditary Grievance. As with other examples of Hereditary Grievance, it is most often expressed by individuals who are (a) struggling or (b) cornered.
Hereditary Grievance. I can somewhat allow it when it's someone's mother, because you observed it, and it caused pain, and it had sequelae which affected you at least indirectly. But other women, in your department, in your field in previous eras? I am less generous. At that point it is your feelings of empathy, which may be nothing more than projection.
Post a Comment