In our discussion of education theorists and their obsession
with teaching what they call higher-order cognitive skills to children at the
expense of concrete knowledge, there is an anecdote I am sure I have told here
at least once which I will nonetheless tell again. I read a book about learning in the
1980s. It was not by Jonathan Kozol, but
I associate it with him, so it was someone like that, though likely less
well-known. To illustrate his point that concrete knowledge was not necessary
to learn higher-order skills, he took as an example a senior center in an urban
black neighborhood where he had spent some time. Few had had much education,
but nonetheless displayed what he took to be abstract thinking skills.
Keep in mind the background of the era. A good liberal had to have at least one story
of something they had learned from old black people. I had one such story myself, which I still
use from time to time.* It is an extension of what we see in literature, where
the white hero must have a sidekick or advisor of color, a person of practical
wisdom based on shrewd observation of life and humanity. Jim in Huckleberry
Finn, or Tonto to The Lone Ranger. In the European variants we get such
characters as Sam advising Frodo. People close
to the earth, you see.
Many of those black people in the senior center likely did
have abstract thinking skills and deep practical wisdom. Law of averages alone would tell you there
had to be some. But the evidence he gave pointed in the opposite
direction. In political discussions, he
noticed that they didn’t have what we would consider the important information
to undergird it, such as knowing who their Congressperson was or what the three
branches of government are, and yet many
could reliably recite liberal prejudices about Reagan and conservatives,
sometimes in phrases very similar to what he had been hearing on the Sunday
morning TV shows. He concluded they had become pretty much just as smart as
those talking heads over time. This was
during the time when I paid little attention to politics, and if anything was
still liberal myself. I would like to
flatter myself that I picked up on what was wrong with this immediately, but I
don’t remember it. More likely, it
slowly dawned on me when I got to the third or fourth cliché.
Given who was telling the story, if any of those seniors had
given politically wrong answers, that would have been swept under the rug and
forgotten. I unfortunately understand how easy it is to keep out facts that get
in the way of a good story.
I would like to give the educational theorists credit for
merely being wrong. They observe the
quicker students learning their words, or their math, or their reasoning in a
particular way and conclude that the trick will be to make all children learn
like that, skipping steps and uncovering their natural brilliance. But I worry
that in terms of reasoning – of making associations, of thinking through to
probable consequences, or challenging one’s own opinions – they smuggle in the
idea that social intelligence, learning what is supposed to be the right
answer, is the same thing. My cynical
interpretation of that is because they have better social intelligence, and
have learned to rely on that as an intellectual shortcut.
The danger of this is not quite the usual one that
conservatives rail about in education, that they want to control the narrative
to indoctrinate children with their leftist ideas. It goes at least one step
deeper than that, of training children in the method of how they are supposed to get their ideas. They use a
sometimes-adequate shortcut without knowing themselves that it is not the real
thing. You can only pass on skills and
knowledge that you actually have, after all. They thus naturally come to
measure whether it is working by noticing whether the student is coming up with
the right answers. Brighter students
come to recognize this as telling the teacher what s/he wants to hear, and make
their own peace with whether they will do that or not.
I should note that the shortcut persists because it at least
somewhat works. Social intelligence is a
type of real intelligence, even if it is not the same thing as being able to do
a decent lab report or edit a newspaper article.
*An old black waiter at an expensive restaurant who would
not speak to us white college students, but used to lecture the young black men. They used to say “You a Tom, Ben.” He would
reply “If you caint be told, you caint be taught.” Which is true. Great line.
2 comments:
Perhaps they make the dual mistake of confusing intelligence with wisdom, and of assuming that agreement with them shows wisdom.
The first step in wisdom is to want wisdom, and to be humble enough to use what you learn, including the crystallized intelligence found in proverbs.
The second step is to be cautious in considering what people tell you. Don't trust, VERIFY.
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