Moral licensing seems to be a well-supported theory. When
people do something virtuous – when they even think of doing something virtuous
or belong to a group in which another member has done something virtuous – they
are more likely to indulge themselves in subsequent decisions or even make evil
decisions. The Wiki is pretty good
but I think it misses a trick. As the research seems to be missing the same
trick, I suppose that’s not surprising.
I note wryly that what they call virtuous and nonvirtuous
acts have a leftward slant. It doesn’t
interfere with understanding the concept, and it provides some humor for
nonliberals observing liberals getting caught out. One example is that people
who voted for Barack Obama were more likely “to express views that favored
whites at the expense of African-Americans.” One might ask how much of that was
pre-loaded, just to be snarky, but I am convinced of the general premise
anyway. This is exactly how people think
and act.
What surprised me was the strength of the effect, how many
areas of our lives it affects, and that it might be cumulative. That is, people
who do lots of “good things” might be increasingly likely to allow themselves
special permissions. The article
mentioned driving an SUV to listen to a talk by Al Gore about climate – I think
Al Gore’s personal lifestyle is itself a good example. I also thought of people in Christian
ministries who develop lavish lifestyles or take advantage of subordinates
sexually.
The missing piece is that in some cases it is true. It might be ridiculous to give oneself
permission to have a high-calorie meal merely because it includes a diet coke,
but it is not ridiculous to allow oneself the indulgence within a context of
consistent good eating habits. Exceptions and exemptions are sometimes
judicious, not mere excuses. Not that
even a lifetime of self-sacrifice authorizes an extramarital affair or theft,
but consistent unprejudiced behavior should confer some benefit of the doubt in
subsequent decisions. Some coaches favor their own race in decisions about
roster or playing time, but others have a long record of evenhandedness and
deserve not to be accused. They may also know this, and rightfully
resent being questioned.
Conservatives have accused liberals of this for decades, of
caring little about someone’s personal behavior – not only the Ted Kennedy’s
and Billary Clintons, but the average Democratic voter – so long as they voted
the right way*. Now that argument is returned because of Donald Trump (and not
only Trump). With #TimesUp and #MeToo, all bets are off now, seemingly. No more
free passes for bad sexual behavior.
Domestic violence is apparently still okay for now, at least for Democrats.
It is more significant that it is common to all of us, and
not just in politics. Politics is merely the place where there is more
publicity. Permission-granting is hardwired into humans, likely as some defense
against even appropriate feelings of guilt, because guilt can paralyze and keep
one less fit to get back to work and feed the children. A little may not even
be pathological; a moderate amount might be morally unjustified yet still have
survival value; in large quantities I can’t see it doing anything but eroding
civilized behavior.
*Especially about abortion, it seems. That woman who said she would gladly give
Bill Clinton a blowjob herself because of his necessary support on the issue of
choice – Nina Burleigh, I just looked it up – I remember thinking that was
pretty intense. How many abortions did
she think she was going to need?
I assume these have been successfully replicated. (The "mere exposure" line in the wiki caught my eye.)
ReplyDeleteIIRC Jesus had to warn us about that attitude: "We are unworthy servants; we have only done our duty."
I notice that I give my permission to be play hookey or even be a complete hermit for extended periods after I've fulfilled some arduous civic or social duty. I also find it easier to write off emotional vampires if I've provided really constructive help to someone pleasant lately.
ReplyDeleteI'm all for energy conservation because I'm cheap, but probably in an economically irrational way. I do like the idea that LED lights use less energy, but that's not why I've spent money installing them. I did that because I am hoping they live up to their hype and I won't have to change a lightbulb for 10 years. Hoping... but not counting on it. I think they cost more money upfront than they will ever save me in energy cost. I was NOT willing to use the spiral fluorescent bulbs. They were worse than having to change a bulb and they didn't last that long anyway. No amount of energy saving would have enticed me to use them.
ReplyDeleteI'm not saying I'm immune to the moral licensing trap, but I am saying that I acknowledge my selfishness. The best example I can give is that I didn't buy a 1998 Cadillac because it got 30 mpg on the highway, but that I liked the horsepower the NorthStar engine put out and the comfort of the seats. With the exception of my current vehicle (not anywhere near 30 mpg highway), horsepower and comfort were my requirements. I miss my Corvette... ya know? This vehicle I bought because I could load a wheelchair and walker easily, as well as get in and out easily. It's all about me. Really.
Recycling is similar -- I really don't care, but the fact that the city gave me two cans was awesome. I never had to worry again about not having enough room for all my trash. Overall, I'm a horrible person.
Here's a anecdote to prove your point: I have a liberal friend here in state who despises homeless people. He will yell at them if he sees them panhandling at intersections and such. (Nashua has a few places that are reliably stocked with panhandlers and he and I worked together there years ago.) He says he feels no sympathy for them because a) he made it out of poverty from childhood and b) he pays taxes to give them services.
ReplyDeleteOf course, I agree on not giving money to panhandlers but that's because I know that most of them are addicts and/or mentally ill. I do feel sympathy for them and have worked with charities to help get them the real help they need. I also consistently vote against welfare of all kinds. So my moral license to abolish welfare comes from a) my charitable actions and b) b/c my principles inform me that forcibly taking money from people I do not know to give to people I do not know does not make me a moral person.