I am also on Rob Hederson's newsletter list, which includes some fascinating links.
“I suspect the biggest source of moral taboos will turn out to be power struggles in which one side only barely has the upper hand. That's where you'll find a group powerful enough to enforce taboos, but weak enough to need them.”
People are surprisingly hesitant to reach out to old friends
Evidence from across the social sciences demonstrates that social
relationships provide one of the most robust and reliable routes to
well-being. For instance, individuals with strong and satisfactory
relationships report the highest levels of happiness1,2, and people who have someone to count on in times of need report higher life evaluations worldwide3. However...
Think You Know About Satanists? Maybe You Don't
No one here but us agrarian reformers, as the communists used to say in Latin America
Rob reviewed The Dawn of Everything, which I originally liked the idea of but was talked out of it by people smarter than me. Henderson didn't much like it either.
Tyler Cowan: One way to reduce inequality is to work harder. It creates a 20% difference in lifetime earnings. That's not everything, but it ain't nuthin', neither. He recommends doing it early, frontloading the intense work, to increase the benefits of networking later on.
Can Therapy Cure Criminal Impulses? Answer: If it does, it's not very much. There is a difficulty in studying this because of measurement of apples vs. oranges.
2 comments:
I think your final point is very good. However, I also doubt the claim that it is not possible to communicate effectively across IQ past certain numbers of standard deviations. You should be able to understand if you work at it; a brilliant man should be able to take time to understand even a very simple-minded person, if he wants to do so. The question is: does he value his fellow man in spite of the difference in IQ, or does he feel so superior that he doesn't bother?
Which, now that I think about it, comes back to your point about virtues.
CS Lewis believed that an ability to communicate a difficult theological point in plain average-intellect language should be a final exam question in seminaries.
He practiced what he preached. Upon examination, The Chronicles of Narnia are adult books in a form and vocabulary suitable for children down to primary grade understanding.
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